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I've added the following text to "Determinism versus Agency: There is no Free Will" by Vexen Crabtree (1999): The facts of determinism - that external factors that form our development, such as experiences, and internal factors such as biochemistry, predestine us to our fates - are noted as mentioned by neurologists, physicists and philosophers. Above these, these facts are proclaimed also by none other than Albert Einstein: “I do not at all believe in human freedom in the philosophical sense. Everybody acts not only under external compulsion but also in accordance with inner neccessity.” - Albert Einstein (reference on www.humantruth.info/free_will.html) I'm reading a collection of Einstein's writings called " Ideas and Opinions" and well chuffed to come across this two-line chestnut! (Nothing feels better than reducing one of the world's greatest minds to little quotations!) Tags: agency, destiny, determinism, einstein, fate, free will Current Location: Germany Listening To: "If I could..." by Resurrection Eve
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I tend to think determinism is rather bleak, but perhap it has a saving grace.
"that external factors that form our development, such as experiences..."
If that is so, then each of us must at some time and point (and really that means all the time) be influencing other people (and things). So, whilst we have no free will as such, we do at least get to influence other people just as they influence us.
Of course, the manner in which we influence them, will be the result of how we were influenced at some point...and whatever it was that influences us, was the result of how somebody else was influenced somewhere even further back...ad infinitum....all of which genereates an infinite regress, a complex web of causation which...ultimately would have to go back to a First Cause. And I don't like the sound of any of that.
Have your read anything by Gilbert Ryle? He seemed to have a thing for finding infinite regresses, and, if I remember correctly, tended to think they were proof that a theory was invalid? Certainly, it seems a bit like passing the intellectual buck to reduce things to a first cause that we cannot actually define.
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From: vexen |
Date: January 30th, 2007 04:45 pm (UTC) |
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Well, its "bleakness" is not a detraction from its truth, and I think that the defence of social justice would be determinisms greatest feel-good factor. If events didn't cause behavior (i.e., if there is true free will), it would be immoral and wrong to punish people. As it happens, everyone knows that events ultimately influence behaviour, so, we do things like try to prevent crime, convince people to act morally, and teach people things. Without determinism, there would be no methods available for justice.
Your point about infinite regress is true; and it *is* true that causality is a phenomenon with a seemingly "infinite" [1] regress. Nonetheless, randomness does not constitute free will. The probabilities of quantum events doesn't dissolve the infinite regress of causality, and, it may be that what we now consider to be "probabilities" (like brownian motion) may later on turn out to have discrete components and therefore be easier to predict. (Note: The determinism vs. free will argument needs events to be both uncaused and non-random in order for free will to be a philosophical meaningful idea).
I've never read Gilbert Ryle (though I've seen his name mentioned in plenty of books, I'm sure), but, I think his dislike of infinite regress is best suited to philosophy, rather than the physics and maths that underlies determinism.
[1] Read 'forever' within the constaint of the existence of the universe.
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I was reminded of you when I was thinking that a person's thinking is not totally free.
This story I'm about to tell you will likely sound weird and my say in it you will likely disagree with. However, hear me out. :)
Well, I had sent an email to a classmate a night ago on the subject of religion. He then replied and told me what principles (or ethics) he lives by and, in sum, told me that he follows the 5 principles of Buddhism (which are within the four noble truths). I then replied and stated that he must be talking about the Eightfold path of the four noble truths because there aren't 5 but 8 principles.
But the point:
He told me that he only followed one principle of Buddhism (1 out of the entire discipline). I had what could be considered a weird response to this, and I asked him to consider following the philosophy in its entirety because when a person follows this discipline, by taking it in as a whole, the person achieves what the discipline has put forward as possible. But this classmate replied that he was a free-thinker and that he couldn't commit to a philosophical discipline because doing that would narrow his perspective. However, I then pointed out that what he knew about Buddhism was partly or already mostly wrong because he kept himself ignorant of the entire discipline.
This classmate is convinced that he is a free-thinker or can discern what is healthy for himself or he's convinced that he can see another's prejudice for what it is or think beyond others' expectations and proscriptions. However, he arbitrarily sets limitations on himself by keeping his bias on committing to a discipline and learning its entirety.
You're likely to agree with him Vexen. However, I like to think of your military training: if you hadn't accepted to learn the entire training, then you would have stopped yourself from achieving the described goals put forward by the martial discipline.
A true free-thinker could exist right now, but I haven't come to know him or her. Or this person could exist in someone's imagination. :)
The real free-thinker wants to think beyond the surrounding community's or society's expectations and values. So a true radical would have considered what I emailed and not discounted it. A free-thinker considers all possibilities -- the adjacent possibles. But the true free-thinker may not exist because every person is born into a society that has expectations and values.
A person is raised within a society and unconsciously learns surrounding people's expectations and tacitly -- as a child, a teenager, an adult, and as a senior -- wants to achieve what these put forward. Yes, each person acts by "external compulsion". Vexen, you know that *even you implicity go by the expectations of the subculture that you're part of*. But, at least you know ...and you can be a possible free-thinker because you're aware of the values of those you keep friends with. :) You have the chance to change because you're aware and, therefore, can disagree with the expectations and values of your friends.
Well, I have a newspaper article to mention but let me know if you want to read it.
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From: vexen |
Date: February 1st, 2007 08:21 pm (UTC) |
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Re: Hey I was thinking of you
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1. I agree with his principle and your analysis of his mode of operation. Buddhism may contain truths, but as a whole isn't true.
2. "free-thinker" is a self-label, like philosophical labels, that people use to describe themselves but which don't explain why people actually have the beliefs they have. So, "free-thought" isn't responsible for his untraditional approach to Buddhism, but, it's the label he uses to explain his approach.
3. Culture: Steve Bruce (I think, or Grace Davie) calls a modern individualistic approach to religion as the "cookie-counter" approach, where people pick-and-mix aspects of religion (like the New Age mix of Mind-Cure, Buddhism, Hinduism, etc). They completely ignore the all-consuming paths that allowed those religions to arise in the first place. This modern cultural shift is the explanation for his untraditional approach: He is following individualistic culture, and calls this part of it 'free will'.
So... I know what you mean when you say a "free thinker" may be impossible... but I don't see the term is effected by such philosophical condundrums... a 'free thinker' describes the approach, not the scientific underlying physical cause of the approach. So although I know why you don't the existence of 'free-thinkers', I think the issue is one of terminology, and I personally don't mind if people call themselves it.
... I completely agree that knowledge of the all-pervading incluence of culture and friends... may help you sort out the true cause of your own beliefs... but I don't think it does people much good in altering causality, it merely displaces it and makes it the causes of beliefs harder to work out!
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| From: (Anonymous) |
Date: February 2nd, 2007 12:11 am (UTC) |
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Re: Hey I was thinking of you
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Thanks for agreeing that I made a fair observation. :)
Also, your educated opinion on the matter is VERY helpful.
Okay, so the label "free-thinker" isn't a name for a person's worldview and ethics? Instead his perspective has been designated as "cookie-counter" by a Steve Bruce or Grace Davie? Finally, his expectations and tacit values have been unconsciously learned from being born and raised in the present "individual-centred" culture? Hmmm that name, the "cookie-counter" approach, is a pretty accurate descriptor!
Yes, this classmate does syncretically try to put many principles from many different philosophical disciplines together to make a customized moral code and knowledge for himself. Also I suspect that he not only takes one thing here and another thing there from the philosophical tradition, but also sorts through the social sciences and accepts some assumptions from each that he thinks will suit him. Yeah, he's put together a hodge podge, unwieldy set of moral armour and worldview with holes in it. :) LOL. ...Well, I had to say that. Okay, I have to rant a bit. Vexen, I'll finish soon.
Well, he's too much of a generalist. Or he doesn't know and understand much about each topic he's picked at. Really, he's not expectional or skilled at anything. For instance, he doesn't know that there's 8 principles of Buddhism. Also, I'll mention this: he had studied broadcasting and journalism in the early '90s and got acquainted with the pre-digital equipment. Well, guess what? I know more than him about this pre-digital equipment because I come from a media family and he just dabbled with the stuff but never holistically got to understand and apply the pre-digital equipment well. Also he doesn't know the history of pre-digital equipment. I was the one who told him why Betamax went obsolete (Beta was outmarketed by Sony).
Okay, done!
Now I'll say that he's decent. He's been nice to me, and he has put forward the wornout "we'll agree to disagree" solution and I accepted this. Finally, I don't want to be an asshole. So I'll say that I don't know much about the subjects that I study and apply because as I apply each one, I realize there's much more to learn and someone else will always know more than myself!!! LOL.
However, I want to be a jerk to him! The "we'll agree to disagree" sophism is lame due to conventional overuse. Hmmm, I should provoke him again and hope that he'll come up with a new marketable truism; one that will surprise me and I'll say, "That's a good one! ...That can be put on a card." But, he's being genuinely decent to me. So, I won't be a jerk.
Okay, in sum, you said that "free-thinker" describes the approach, not the scientific underlying physical cause of the approach. Hmmm, interesting.
Also, I see the same situation that you do:
*You question your tacit assumptions but after you change, you then go by a new set of expectations that soon become unconscious dogma.*
Thanks Vexen for replying to my post!
:-D
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