The contents menu is:
- An Ancient Practice
- The Sociological Causes of the Rise of Modern Shamanism and Other Pagan NRMs
- The Misunderstanding of Human Psychedelic and Neurological Experiences
- The Afterlife
In the modern, developed world, new forms of shamanism have arisen as part of the general growth of neo-Paganism. Enthusiasts reconstruct, re-read and re-interpret shamanism, turning it into a general spiritual enterprise divorced from its original context and meaning. It "has spawned numerous related books, workshops and training sessions, some of which incorporate practices and paraphernalia from a variety of native traditions", although many are critical of this modern reconstruction and the connection between modern and ancient shamanism can often be described as "tenuous" at best. Arthur Versluis writes with scorn of "some modern authors who give workshops" but says that "to be a shaman is not merely a weekend of entertainment". The pagan scholar Nevil Drury starts his book Shamanism by saying that "it is a fantasy to endeavour to transpose the world of the shaman to our own contemporary setting" and despite hundreds of years of shamanic experience, spiritualists nowadays report a completely different spirit world. So someone's making a lot of stuff up. Either way, our knowledge of physiology, delirium, neurology and science is simply too great, and the history of charlatans, cold-readers and other chauvinistic spiritualists is too long, for shamanism to ever seem authentic again.